This supposedly gave them supernatural abilities, and at the end of the ritual, the victim's heart was ripped out. The blood was then deposited in a chalice mixed with chicken blood and narcotics (mostly marijuana or peyotes), from which Solís drank, before passing it along to the brothers and finally to other members. As she was bored with simple orgies, she began to demand human sacrifices and devised a "blood ritual": the sacrificed (who was always a dissenting member) was brutally beaten, burned, cut and mutilated by all members of the cult, before being left to bleed to death. Blood ritual Īfter these first two murders, Solís' crimes gradually escalated in violence and brutality. In response, the two unfortunates were lynched by fellow members. Fearing the repercussions, other members informed Solís and the Hernández brothers of this, with the former decreeing that the "heretics" be sacrificed.
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Crimes īy the time Solís took control, two of her followers, fed up with the sexual abuse, expressed their desire to leave. Perhaps to the two brothers' detriment, Solís eventually came to believe that she truly was a reincarnated goddess, and took command of the entire cult. In a later ritual, Solís was presented as the reincarnation of the goddess Cōātlīcue through a flashy smoke screen trick, which convinced the sect's followers of her authenticity. To remedy this, the Hernándezes went to Monterrey in search of prostitutes who wanted in on the farce, eventually coming into contact with Magdalena and her brother, who agreed to participate.
The cult was run without issues for some time, but at one point the believers began to grow skeptical when the "high priests" failed to have their promises fulfilled. The Hernándezes then founded a relatively large sect, demanding economic and sexual tributes from adult members (both male and female) ingesting drugs during orgies and even selling some of their subordinates into sexual slavery. They proclaimed that "the Inca gods, in exchange for worship and tributes, would grant them hidden treasures in the caves of the mountains surrounding the town (a place where they also performed their rites) and that they would soon come to claim authority over their ancient kingdom, and punish the non-believers." ĭespite the brothers' ignorance of both Inca mythology and pre-Hispanic history, which shows that the Incas inhabited Peru and not Mexico, they managed to convince the inhabitants of Yerba Buena of their absurdities. They travelled to the isolated community of Yerba Buena, an impoverished and mostly illiterate village of about 50 inhabitants, to whom they proclaimed themselves as prophets and high priests of "the powerful and exiled Inca gods". In late 1962 or early 1963, brothers and petty scammers Santos and Cayetano Hernández, devised a ploy to help them acquire wealth fast.
After this, Solís developed a serious theological psychosis, causing her to experience major religiously-oriented delusions of grandeur, coupled with a myriad of sexual perversions expressed in consuming the blood of her victims, sadomasochistic tendencies, fetishistic practices and pedophilia. She is believed to have been working as a prostitute since an early age under her brother, a local pimp named Eleazar, before joining the Hernández Brothers' sect in 1963. Magdalena Solís came from a poor and most likely dysfunctional, family in Tamaulipas, where she was supposedly born in 1947.
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